Dîvân-ı Hikmet’te “Yetim” imgesinin göstergebilimsel açıdan incelenmesi
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Dosyalar
Tarih
2022
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
İlahiyat Bilimleri Araştırma Vakfı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Türk kültürünün taşıyıcı sütunlarından olan Yesevî’nin Dîvan-ı Hikmet adlı eserinin yol göstericiliğinde, yetimleri başkasına muhtaç etmemek için Türkler kurdukları devletlerde yetimlerle ilgili birçok kurum ihdas etmiş ve bunları aile ocağı gibi korumuştur. Bu ocakların kurulmasında Hoca Ahmed Yesevî’nin Dîvân-ı Hikmet adlı eserinin ve onun icraatlerinin büyük bir payı vardır. Yesevî ve eserinin önemi, Türkistan’ın bozkırlarından insanlığa yön veren evrensel bir hüviyete sahip olmasından kaynaklanmaktadır. Türklerin dinî-tasavvufî hayatlarını derinden etkileyen Yesevî, tasavvuf gibi deruni boyutu olan bir anlayışı inşa ederken, dünyada olup-bitenlere bigâne kalmamıştır. Dîvân-ı Hikmet’te Yesevî, yetim veya öksüz kalmış birinin fiziksel ve psikolojik/manevi ihtiyaçlara ilişkin sorumluluğun toplum fertlerine düşen önemli bir sorumluluk olarak görür. Yesevî yetim imgesini ele alırken üzerinde durduğu temel husus, yetimin anneyi ve babayı kaybetmesinden kaynaklanan sorunlara ilişkin değil, aksine yetime karşı toplumun sorumluluk bilincinin inşa edilmesidir. Bu araştırmanın temel amacı, Ahmed Yesevî’nin Dîvân-ı Hikmet adlı eserinde onun sosyal sorumluluk ve insani duyarlılığının bir göstergesi olan “yetim” imgesini göstergebilimsel açıdan incelemektir. Araştırmada Dîvân-ı Hikmet’te “yetim” imgesi bağlamı ile birlikte göstergebilimsel açıdan çözümlenmiştir. Araştırma sonuçları, Ahmed Yesevî’nin yetim olgusuna özel bir önem atfettiği, aslında yetimler ve garipler üzerinden anlattığı olgunun, toplumsal dayanışma yoluyla ortadan kaldırılabileceği yönündedir. Bir vizyon ve misyon insanı olan Yesevî’nin yetim imgesine ilişkin beyan ve imaları, korunmaya muhtaç olanlara yardım etmeyen bir toplumun büyük bir medeniyet inşa edemeyeceğine ilişkin uyarılar içerir.
Ahmad Yasevi is the pioneer of the Sufi wisdom tradition in Turkish literature. His great work, Divan-ı Hikmet, is the first example of Turkish Sufi literature created after the adoption of Islam. Ahmed Yesevi, who is known as a "mystical poet" on the axis of wisdom containing religious advice, is a great "strategist" who, according to political theorists, transforms Anatolia and Rumelia into a homeland by giving "soul" to these geographies with his dervishes. He is a farsighted, reasoned Turkish mystic. There are no special implications in his works that would shake public beliefs. Yesevi's wisdom consists of intertwined layers of meaning. Islam in the outer frame, Sufi thought in the second frame, and Turkish understanding of life, customs and traditions in the third frame. The meaning content of the wisdom is concentrated from the outside to the inside and progresses by forming the layers of Islam, Sufi tradition and Turkish culture. Man is a creature that has had to live longer depending on others among all living things since his birth. When a person becomes an "orphan" or orphan, he needs care just like in infancy. In Dîvân-ı Hikmet, the image of the orphan is used not only for those who have lost their parents but also for people who have become physically and psychologically in need of care. This concept is sometimes used for places in ruins due to neglect. The main focus of the Divan-i Wisdom is eliminating the orphans being "victims." It is a social responsibility that needs to be shown in this regard. Many pearls of wisdom express the effect of not fulfilling the said responsibility on orphans and the great human concern that the hearts of orphans will be destroyed. In this study, the place that Ahmed Yesevi spares for the orphan image in the world of the heart is emphasized, and the civilization Yesevi wants to establish through this concept is mentioned. Man is a creature that has had to live longer depending on others among all living things since his birth. When a person becomes an "orphan" or orphan, he needs care like in infancy. In Dîvân-ı Hikmet, the image of the orphan is used not only for those who have lost their parents but also for people who have become physically and psychologically in need of care.
Ahmad Yasevi is the pioneer of the Sufi wisdom tradition in Turkish literature. His great work, Divan-ı Hikmet, is the first example of Turkish Sufi literature created after the adoption of Islam. Ahmed Yesevi, who is known as a "mystical poet" on the axis of wisdom containing religious advice, is a great "strategist" who, according to political theorists, transforms Anatolia and Rumelia into a homeland by giving "soul" to these geographies with his dervishes. He is a farsighted, reasoned Turkish mystic. There are no special implications in his works that would shake public beliefs. Yesevi's wisdom consists of intertwined layers of meaning. Islam in the outer frame, Sufi thought in the second frame, and Turkish understanding of life, customs and traditions in the third frame. The meaning content of the wisdom is concentrated from the outside to the inside and progresses by forming the layers of Islam, Sufi tradition and Turkish culture. Man is a creature that has had to live longer depending on others among all living things since his birth. When a person becomes an "orphan" or orphan, he needs care just like in infancy. In Dîvân-ı Hikmet, the image of the orphan is used not only for those who have lost their parents but also for people who have become physically and psychologically in need of care. This concept is sometimes used for places in ruins due to neglect. The main focus of the Divan-i Wisdom is eliminating the orphans being "victims." It is a social responsibility that needs to be shown in this regard. Many pearls of wisdom express the effect of not fulfilling the said responsibility on orphans and the great human concern that the hearts of orphans will be destroyed. In this study, the place that Ahmed Yesevi spares for the orphan image in the world of the heart is emphasized, and the civilization Yesevi wants to establish through this concept is mentioned. Man is a creature that has had to live longer depending on others among all living things since his birth. When a person becomes an "orphan" or orphan, he needs care like in infancy. In Dîvân-ı Hikmet, the image of the orphan is used not only for those who have lost their parents but also for people who have become physically and psychologically in need of care.
Açıklama
Anahtar Kelimeler
Din Sosyolojisi, Türk Kültürü, Ahmed Yesevî, Sociology of Religion, Turkish Culture
Kaynak
Bilimname
WoS Q Değeri
N/A
Scopus Q Değeri
Cilt
47
Sayı
1
Künye
TUTAR, H. (2022). Dîvân-ı Hikmet’te “Yetim” İmgesinin Göstergebilimsel Açıdan İncelenmesi. Bilimname, (47), 547-573.
