İstanbul’un kadim Süryanileri
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Dosyalar
Tarih
2013
Yazarlar
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Cilt Başlığı
Yayıncı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Süryaniler'in on dokuzuncu asrın ikinci çeyreğinde başlayan İstanbul'a göç serüveni, Beyoğlu Tarlabaşı Meryemana Kilisesi ve İstanbul Süryani Patrik Vekilliği çevresinde şekillenir. Bu uzun yolculuk yirminci yüzyılın son çeyreğinde İstanbul Süryani Ortodoks Metropolitliği ile kurumsal bir yapıya bürünür. Bu süreçte bölünme daha da belirginleşir. Batılı kiliselerin misyonerlik faaliyetleri neticesinde, Hıristiyanlık tarihi kadar eski bir geçmişe sahip bu cemaat, birçok farklı kiliseye dağılır. Eski ve ana cemaat Süryani Kadim veya Süryani Ortodoks ismiyle yoluna devam eder. Fener Rum Ortodoks Kilisesi'nin ruhani rekabeti, Ermeni Kilisesi'nin nüfus baskısı, Osmanlı coğrafyasının bölünmesi sonucu mensuplarından birçoğunun komşu ülke sınırları içinde kalması, bunların üzerine bir de Avrupa ve Amerika'ya göçün artması, Süryani Kadim Kilisesi'ni tarihteki yeriyle paralellik arz etmeyen bir noktaya getirir. 1986 Yılında Patrik MoranMor İgnatius I. Zekkaİvas'ın başkanlığında, Şam'daki patrikhanede düzenlenen ayinle, Yusuf Çetin 'Filüksinos' lakabı ile metropolit olarak takdis edilir ve İstanbul Abraşiyesi Ruhani Liderliği'ne resmedilir. İstanbul Süryani Ortodoks Kilisesi o tarihten itibaren metropolitlik statüsündedir. Aynı yıl Ankara ve İzmir şehirlerini de uhdesine alan İstanbul Abraşiyesi, Metropolit Mor Filüksinos Yusuf Çetin'in riyasetinde bir horiepiskopos, üç papaz, vakıf yönetim kurulu, kadın kolları ve gençlik kolları olarak faaliyetlerini sürdürür. Patrik vekilliğinden metropolitlik statüsüne yükselen İstanbul Süryani Ortodoks Kilisesi, gençleşen kadrosuyla, yeni yüzyıla ayak uydurma çabasındadır. Müntesiplerine çeşitli alanlarda hizmet sunma gayreti içindedir.
Syrians’ migration adventure to Istanbul that began in the second quarter of the nineteenth century is shaped around the BeyogluTarlabaşı Church of the Virgin Mary and Syrian Deputy Patriarch of Istanbul. This long trip gets an organizational structure with the Istanbul Syrian Orthodox Metropolitan in the last quarter of the twentieth century. In this process the separation became more clearly. As a result of the missionary activities of Western churches, the community that’s history is as old as the history of Christianity is divided into many different churches. The known and main community continues its presence as the Syrian Ancient or Syrian Orthodox. The spiritual competition of the Fener Greek Orthodox Church, the population pressure of the Armenian Church and due to the fact that many of its members remained within the borders of neighboring countries as a result of the separation of the Ottoman geography and additionally the increase of immigration to Europe and the America brought up the Ancient Syrian Church upon a point that does not have any coherence with its place in the history. With the religious ceremony that is organized in the patriarchate of Damascus in 1986 under the presidency of the Patriarch Mor Ignatius I. ZekkaIvas, Yusuf Çetin is consecrated as metropolitan with the title ‘Philoxenos’ and is assigned to spiritual Leadership of Istanbul Diocese. Istanbul Syrian Orthodox Church is since then in metropolitan status. Getting the cities Ankara and Izmir into its responsibility in the same year, the Istanbul Diocese, continuous its activities as an archbishop, three priests, a foundation board, women's branches and youth branches by the presidency of Metropolitan MorPhiloxenos Yusuf Çetin. Risen from deputy patriarchate to metropolitan statue, the Istanbul Syrian Orthodox Church, with its youthening staff, is trying to fulfill the requirements of modern age. It is in an endeavor to provide services in various fields to concerned persons.
Syrians’ migration adventure to Istanbul that began in the second quarter of the nineteenth century is shaped around the BeyogluTarlabaşı Church of the Virgin Mary and Syrian Deputy Patriarch of Istanbul. This long trip gets an organizational structure with the Istanbul Syrian Orthodox Metropolitan in the last quarter of the twentieth century. In this process the separation became more clearly. As a result of the missionary activities of Western churches, the community that’s history is as old as the history of Christianity is divided into many different churches. The known and main community continues its presence as the Syrian Ancient or Syrian Orthodox. The spiritual competition of the Fener Greek Orthodox Church, the population pressure of the Armenian Church and due to the fact that many of its members remained within the borders of neighboring countries as a result of the separation of the Ottoman geography and additionally the increase of immigration to Europe and the America brought up the Ancient Syrian Church upon a point that does not have any coherence with its place in the history. With the religious ceremony that is organized in the patriarchate of Damascus in 1986 under the presidency of the Patriarch Mor Ignatius I. ZekkaIvas, Yusuf Çetin is consecrated as metropolitan with the title ‘Philoxenos’ and is assigned to spiritual Leadership of Istanbul Diocese. Istanbul Syrian Orthodox Church is since then in metropolitan status. Getting the cities Ankara and Izmir into its responsibility in the same year, the Istanbul Diocese, continuous its activities as an archbishop, three priests, a foundation board, women's branches and youth branches by the presidency of Metropolitan MorPhiloxenos Yusuf Çetin. Risen from deputy patriarchate to metropolitan statue, the Istanbul Syrian Orthodox Church, with its youthening staff, is trying to fulfill the requirements of modern age. It is in an endeavor to provide services in various fields to concerned persons.
Açıklama
Anahtar Kelimeler
İstanbul Süryani Ortodoks Kilisesi, Kadim, Süryani Katolikler, Süryani Protestanlar, Keldaniler, Istanbul Syrian Orthodox Church, Ancient, Syrian Catholics, Syrian Protestants, Chaldeans
Kaynak
Turkish Studies (Elektronik)
WoS Q Değeri
Scopus Q Değeri
Cilt
8
Sayı
12
