Kuşeyrî’nin Letâifü’l-İşârâtı bağlamında kalbin idraki
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Tarih
2019
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Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Nazar ve istidlâlle elde edilmesi mümkün olmayan bir bilgi türünden bahseden sûfîler, söz konusu bilgi türünü marifet olarak isimlendirmişlerdir. Diğer taraftan nasların çeşitli anlam derecelerine sahip olduğuna dair genel kabul, her bir anlam derecesine uygun farklı idrak araçlarının bulunduğu iddiasını da beraberinde getirmiştir. Söz konusu idrak araçları sûfîler nazarında marifete ulaştıran bilgi aracı olarak kabul edilen “kalp” terimi çerçevesinde ele alınmıştır. Tasavvufun epistemolojik bir disiplin olarak yer bulması sürecinin en başta gelen figürlerinden biri kabul edilen Kuşeyrî’nin tasavvufi bilgi/marifet ve bu hususta kalbin konumu gibi meselelere bakış açısı son derece önemlidir. Bu çalışmada Kuşeyrî’nin işârî tefsir literatüründe önemli bir yere sahip olan Letâifü’l-işârât isimli tefsiri bağlamında kalbin bir idrak aracı olarak hakikati idrak sürecinde nasıl bir önem taşıdığı, marifetle ilişkisi, idrak yetisi olarak işlevsel hale gelebilmesi noktasında tasfiyenin önemi ve müellifimizin kalple yakın anlamlar içeren sadr, fuad, lübb gibi kavramlara bakış açısı ele alınacaktır.
The Sufis who mention a type of knowledge that cannot be reached with opinion and deduction have called that type of knowledge marifa. On the other hand, the general assumption that verses have various degrees of meaning has brought along the claim that there are different means of perception according to each degree of meaning. These means of perception have been embraced within the framework of the term “heart”, which is accepted as a means of knowledge to reach marifa by the Sufis. Accepted as one of the leading figures in the process of including Islamic sufism among epistemological disciplines; Qushairi’s point of view on sufistic knowledge/marifa and matters like the value of heart in this process is highly important. This study will embrace the importance of heart as a means of perception in the process of perceiving the truth within the context of the interpretation named Letâifü’l-işârât by Qushairi, which has an important place in the işârî interpretation literature, as well as its relationship with marifa, the importance of tasfiya in making the heart functional as a competence of perception and the author's views on the concepts such as sadr, fuad, lübb which have close meanings to the heart.
The Sufis who mention a type of knowledge that cannot be reached with opinion and deduction have called that type of knowledge marifa. On the other hand, the general assumption that verses have various degrees of meaning has brought along the claim that there are different means of perception according to each degree of meaning. These means of perception have been embraced within the framework of the term “heart”, which is accepted as a means of knowledge to reach marifa by the Sufis. Accepted as one of the leading figures in the process of including Islamic sufism among epistemological disciplines; Qushairi’s point of view on sufistic knowledge/marifa and matters like the value of heart in this process is highly important. This study will embrace the importance of heart as a means of perception in the process of perceiving the truth within the context of the interpretation named Letâifü’l-işârât by Qushairi, which has an important place in the işârî interpretation literature, as well as its relationship with marifa, the importance of tasfiya in making the heart functional as a competence of perception and the author's views on the concepts such as sadr, fuad, lübb which have close meanings to the heart.
Açıklama
Anahtar Kelimeler
Kalp, Marifet, İdrak, Fuâd, Lübb, Heart, Marifa, Perception, Fuad, Lubb
Kaynak
İnsan ve Toplum Bilimleri Araştırmaları Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
8
Sayı
1
